KEEP YOUR EYES ON THE PRIZE:  The Real News Beyond The Terror  by Jeff Foster

256376a4fe208cd15fce5c06c69819be--peace-on-earth-world-peace

‘Blood flowing on the streets of another European city.

People killing people in the name of gods and ideologies and age-old grudges.

Torture, rape, murder, shocking violations of basic human rights. All over the world.

Just another day on this ancient planet.

So, is now the time to give up?

Is now the time to sing more loudly our songs of bitterness, defeat and rage? Is the world a meaningless mistake, an aberration of consciousness, a waste of everyone’s time? Was the philosophy of nihilism correct in the end?

When confronted with news like today’s we can feel so powerless, so frightened, so disappointed, so unstable, like we are living in a world that’s gone mad, insane, out of control. It all seems like a nightmare, like some evil or dark force must be taking over.

Some start talking about the nearing of the Apocalypse. Certainly it can feel like the end of the fairytale world we once believed in.

In the midst of the devastation we seek answers, causes, someone or something to blame, a scapegoat, a way to diffuse our tension, an outlet for all this anger, grief and confusion, this unprocessed life energy. Why is there such evil in this world? Do we blame the killers? Their parents? Society as a whole? The human brain? The food we ingest? Chemicals? The stars? Our governments? Religions? Do we objectify the killers as sick, twisted, deluded, evil madmen? Do we go to war with them as they have gone to war with us, wishing more death and destruction and evil upon them and their children, their mothers, their lovers, their ancestors? Do we enter into the age-old story of good versus evil, us versus them? Do we further solidify our identification with a mind-made sense of self? Do we deepen the divisions? In the name of world peace, do we become terrorists ourselves?

Do we curse God and the Universe and wish we hadn’t been born? Do we try to numb ourselves, distract ourselves from the ‘news’, with alcohol, drugs, sex, work, shopping, worldly comforts? Do we dismiss the horrors, detach our hearts from the hearts of our brothers and sisters in other regions of the planet, turn our backs on their plight, mumbling to ourselves as we read the newspaper on our morning commute about how “awful” things are, then turning a blind eye and doing nothing to bring about change and healing?

Do we broadcast the problem, yet give up on being part of the solution?

Do we turn to spiritual teachers who comfort us with talk about the illusory nature of life and the unreality of all we witness? Do we regurgitate empty phrases like ‘nothing matters’, ‘it’s all just a play upon the screen of Awareness’, and ‘nobody has any choice anyway’? Do we call what we see ‘unreal’ or ‘illusion’, sparing ourselves from the pain of having to confront the messiness and seeming uncontrollability of this relative and impermanent manifestation? Do we pretend that world events have nothing to do with us, that everything is disconnected and we are islands unto ourselves? Do we descend into solipsism? Anarchy? Do we close our hearts even more tightly than they are already closed, build our walls even higher and live in a protected state of fear? Do we reject this world and dream of a perfect afterlife?

Do we use the ‘reality’ of the news as an excuse to give up, to shut down, to forget who we truly are? Do we let the ‘terrorists’ win by leaving our path and living in terror ourselves, and terrorising others who we label as ‘evil’? Do we add to the problems that we see?

Or do we use the appearance of problems to look deeply at ourselves and the way we live and treat others? Do we see the madness as a call to clarity? The violence as a call to love? The pain as a call to compassion? The terror as a call to remember and express more deeply and with more conviction that infinite intelligence that we are?

Do we condone the killings? Absolutely not. Do we feel the pain of the victims, and the victims’ loved ones? Of course, for we are not separate. Would we do everything we could to prevent this kind of thing happening again? Certainly. Do we work for justice? Yes. Do we sit back and simply ‘accept’? If acceptance means detachment and passivity and toleration, no. If it means coming into profound alignment with life, knowing that intelligent change and healing always emerges from a fearless plunge into the mystery of the moment, then yes. True acceptance and creative change are lovers.

In the Middle East, a Jew donates a kidney to a sick Palestinian, saving her precious life. In India, a woman feeds and washes those with leprosy, because she sees that we are all expressions of the very same consciousness and it brings her joy to live in this way, despite the names that others call her. In San Francisco, a son holds his elderly father’s hand, and suddenly forgiveness happens as if by magic, unexpectedly, the weight and violence and resentment of a lifetime falling away, as if it never happened at all.

What ‘news’ are we teaching our children? Are we teaching them that they have been born into an essentially scary and bad and sick world, and they should live in fear and hate? Do we teach them that violence is inevitable and ‘built into’ to their nature? Do we give in to terror and use it as an excuse to abandon our true calling? Or do we teach our children that the murder and torture we see in the news every day stems from a deep forgetting of who we are, a false and misguided belief in separation?

What is the true news of today?

Are we teaching our children to give up on their dreams because there are bad people out there intent on stopping them? Are we teaching them to give up on love, and give up on compassion, and give up on change, and give up on humanity, and give up on joy, because of all the ‘news’? Are we teaching them to focus on what is wrong with the world, to cling to the ‘negative’, to sing songs of defeat and disillusionment? Or are we blinding them to the ‘negative’ by focussing only on the ‘positive’? Are we teaching them to acknowledge the violence of the world, the pain of it, but to see that all this sorrow is part of an infinitely vaster picture, a picture where everything is interconnected and everything makes a difference and everything is in balance and nothing is set in stone?

Don’t use the ‘news’ as an excuse to stop living your truth, even for a moment. Don’t believe for a second that there is a force called ‘evil’ in the world with any power whatsoever to win out over love.

Terror cannot win, for it emerges from a gross misunderstanding of our nature. We are only hurting ourselves, stabbing ourselves, blowing ourselves up, and deep down, we know this and have always known. A wave can never be separated from the ocean, or from any other wave, and beyond our differences in opinion and belief, we are all movements of the One Life, the true Power, beyond the worldly ‘power’ of guns and meat cleavers dripping with blood and trucks ploughing into crowds of innocents.

Teach your children the realities of the world, yes, but, more importantly, teach them the realities of their hearts and the hearts of those they call ‘others’. Let the current play of violence actually serve to deepen your conviction in that timeless and unshakeable gift of Presence that you have always known, and reconfirm your intention to end all violence in yourself, to live as you know you can live. Don’t allow the ‘news’, or at least the stories selectively presented to you as the ‘news’, to distract you from Truth.

Honour the victims.
Walk your path with courage.
Speak out. Create. Organize.
Switch off your fucking television.
Keep your eyes on the prize.’

-Jeff Foster

Advertisements

6ba1965fc20c660f4b99b30594671ba0

Surreal drawing by Alfred Basha

‘Please don’t think that because you are unhappy, because there is pain in your heart, that you cannot go to the Buddha. It is exactly because there is pain in your heart that communication is possible. Your suffering and my suffering are the basic condition for us to enter the Buddha’s heart, and for the Buddha to enter our hearts.’

– Thich Nhat Hanh, in “The Heart of the Buddha’s Teaching”.

Robert McCammon, Boy’s Life

IMG_9065

‘You know, I do believe in magic. I was born and raised in a magic time, in a magic town, among magicians. Oh, most everybody else didn’t realize we lived in that web of magic, connected by silver filaments of chance and circumstance. But I knew it all along. When I was twelve years old, the world was my magic lantern, and by its green spirit glow I saw the past, the present and into the future. You probably did too; you just don’t recall it. See, this is my opinion: we all start out knowing magic. We are born with whirlwinds, forest fires, and comets inside us. We are born able to sing to birds and read the clouds and see our destiny in grains of sand. But then we get the magic educated right out of our souls. We get it churched out, spanked out, washed out, and combed out. We get put on the straight and narrow and told to be responsible. Told to act our age. Told to grow up, for God’s sake. And you know why we were told that? Because the people doing the telling were afraid of our wildness and youth, and because the magic we knew made them ashamed and sad of what they’d allowed to wither in themselves.

After you go so far away from it, though, you can’t really get it back. You can have seconds of it. Just seconds of knowing and remembering. When people get weepy at movies, it’s because in that dark theater the golden pool of magic is touched, just briefly. Then they come out into the hard sun of logic and reason again and it dries up, and they’re left feeling a little heartsad and not knowing why. When a song stirs a memory, when motes of dust turning in a shaft of light takes your attention from the world, when you listen to a train passing on a track at night in the distance and wonder where it might be going, you step beyond who you are and where you are. For the briefest of instants, you have stepped into the magic realm.

That’s what I believe.

The truth of life is that every year we get farther away from the essence that is born within us. We get shouldered with burdens, some of them good, some of them not so good. Things happen to us. Loved ones die. People get in wrecks and get crippled. People lose their way, for one reason or another. It’s not hard to do, in this world of crazy mazes. Life itself does its best to take that memory of magic away from us. You don’t know it’s happening until one day you feel you’ve lost something but you’re not sure what it is. It’s like smiling at a pretty girl and she calls you “sir.” It just happens.

These memories of who I was and where I lived are important to me. They make up a large part of who I’m going to be when my journey winds down. I need the memory of magic if I am ever going to conjure magic again. I need to know and remember, and I want to tell you.’

How Is Your Heart Doing? By Omid Safi

In many Muslim cultures, when you want to ask them how they’re doing, you ask: in Arabic, Kayf haal-ik? or, in Persian, Haal-e shomaa chetoreh? How is yourhaal?

What is this haal that you inquire about? It is the transient state of one’s heart. In reality, we ask, “How is your heart doing at this very moment, at this breath?” When I ask, “How are you?” that is really what I want to know.

I am not asking how many items are on your to-do list, nor asking how many items are in your inbox. I want to know how your heart is doing, at this very moment. Tell me. Tell me your heart is joyous, tell me your heart is aching, tell me your heart is sad, tell me your heart craves a human touch. Examine your own heart, explore your soul, and then tell me something about your heart and your soul.

Tell me you remember you are still a human being, not just a human doing. Tell me you’re more than just a machine, checking off items from your to-do list. Have that conversation, that glance, that touch. Be a healing conversation, one filled with grace and presence.

Put your hand on my arm, look me in the eye, and connect with me for one second. Tell me something about your heart, and awaken my heart. Help me remember that I too am a full and complete human being, a human being who also craves a human touch.
I teach at a university where many students pride themselves on the “study hard, party hard” lifestyle. This might be a reflection of many of our lifestyles and our busy-ness — that even our means of relaxation is itself a reflection of that same world of overstimulation. Our relaxation often takes the form of action-filled (yet mindless) films, or violent and fast-paced sports.

I don’t have any magical solutions. All I know is that we are losing the ability to live a truly human life.

We need a different relationship to work, to technology. We know what we want: a meaningful life, a sense of community, a balanced existence. It’s not just about “leaning in” or faster iPhones. We want to be truly human.

W. B. Yeats once wrote, “It takes more courage to examine the dark corners of your own soul than it does for a solider to fight on a battlefield.”

How exactly are we supposed to examine the dark corners of our soul when we are so busy? How are we supposed to live the examined life?

I want us to have a kind of existence where we can pause, look each other in the eye […] and inquire together: Here is how my heart is doing. […]

How is the state of your heart today?

Let us insist on a type of human-to-human connection where when one of us responds by saying, “I am just so busy,” we can follow up by saying, “I know, love. We all are. But I want to know how your heart is doing.”

Omid Safi is Director of Duke University’s Islamic Studies Center. He is the past Chair for the Study of Islam, and the current Chair for Islamic Mysticism Group at the American Academy of Religion. Reading above is excerpted from the OnBeing blog.

bb0836e706f18c0d132d055617e54de6

‘It is amazing to me how God set this all up. The heart, I mean. Everything real comes through the heart. When it is truly opened, everything secondary falls away- egoic glory, fame and fortune, substitute gratifications. The heart doesn’t care about such things. It doesn’t hold it against you if you don’t own your own home, achieve your goals, have a perfect body. No matter our seeming differences, we are all the same when the heart gate opens. Love is the great equalizer.’

-Jeff Brown (~an excerpt from’Love it Forward’)

ef64733597ce7166e1d3c2f10ded554e

‘Excessive analysis perpetuates emotional paralysis. You cannot heal and resolve your emotional material with your mind. Your emotional material does not evaporate because you watch it. You can only heal your heart with your heart. The mind is the great divider- the heart is the great connector. When it opens, healing happens…’ -Jeff Brown

gentlerays

‘Let the love that dwells inside
be released in a new way.
Let it out and let it flow in each direction
of your innermost terrain.
Let it sweep and fill old pains
and empty cases—
let it spill into the storage pile
of agonizing places.
Like that moment when you
should have left, but stayed;
or the times you felt like forfeiting,
but remained.
Let it run through the corridors
of your life story,
then up its stairs in search
for wistful memories.
Let it expose where all your precious grace
and healing treasures lay.
Let the love you keep inside
come out to be with you—
today.’

-Susan Frybort

Susan Frybort is the author of two books: ‘Hope is a Traveler’ and ‘Open Passages’.

Jeff Brown Wisdom

aa308ac0f632517b4b6a287a9f31dbd4

‘I had a friend who died. One of the things that contributed to her death was her immersion in the mantras of the New Cage movement: the body is an illusion, your suffering is an illusion, the ego is all bad, ‘just ask for what you want and it will come’, presence is what happens when you watch your pain from across the room. These dissociative, dehumanizing perspectives were appealing to her because she wanted so desperately to turn off her pain and to find an easier way. This would have been fine if she had simply utilized these techniques as a detachment tool, but she went farther, and made them into a way of being. Unfortunately, these tools became weapons that turned against her. When her unresolved pain rose back into consciousness again- as it always will in its efforts to be seen and healed- she was now entirely ill-prepared to deal with it, having floated away from reality for so long in a pseudo enlightened spirituality-induced stupor. She couldn’t deal with the now because she was still crippled by the then. What she needed was healing, not more self-avoidance techniques. When reality became too much to bear, she ended her life, unable or unwilling to work through her material. Let there be no doubt that models that lead people away from the healing of the heart do not serve humanity. Real spirituality is all about enrealment- it includes everything human in the equation. The real now is the one that includes everything we left behind on the path. We must work through our story, before the unresolved elements of our story kill us. Prayers for those who have been led astray.’- Jeff Brown 

Shine On

0d0cfb4f7b84aa158fab18a1d5b61b50

“Laugh, even when you feel too sick or too worn out or tired.
Smile, even when you’re trying not to cry and the tears are blurring your vision.
Sing, even when people stare at you and tell you your voice is crappy.
Trust, even when your heart begs you not to.
Twirl, even when your mind makes no sense of what you see.
Frolick, even when you are made fun of. Kiss, even when others are watching. Sleep, even when you’re afraid of what the dreams might bring.
Run, even when it feels like you can’t run any more.

And, always, remember, even when the memories pinch your heart. Because the pain of all your experience is what makes you the person you are now. And without your experience—you are an empty page, a blank notebook, a missing lyric. What makes you brave is your willingness to live through your terrible life and hold your head up high the next day. So don’t live life in fear. Because you are stronger now, after all the crap has happened, than you ever were back before it started.”

Alysha Speer

0466fc82d4248b05fecaf54b542660ff

Hirake Kokoro (Open Mind) by Kaori Watanabe (2007)

“If we live with a closed heart for too long, we can begin to forget what it feels like to open. Armor becomes our new normal. The work we do to heal and re-open in this mad world is some of the most important work we will ever do in our lives. Not to say that we want it wildly open at all times- there is a place for ‘conscious armoring’ when necessary- but we do want to cultivate the capacity to re-open it. And part of the process, at least in my own experience, has been to feel a bit of sadness when it closes… I miss my heart.” –Jeff Brown